Come in and learn of Pallas Athena, goddess of wisdom and warfare!

Hi, my name is Katie Wilks and I created this website as part of a class project in 2003! The project charged me with taking myths about Athena and rewritting them in my own voice. I site links to the original myth in every section if you're curious as to its origins. Also, if you'd like to get in touch with me, email me here!

As you may or may not be able to tell, one of my hobbies is building web pages. My domain SoftAsSteel.com houses all of the pages I've created throughout the years (including this one!)

Pallas Athena first attracted me because of her innate strength. She is the goddess of wisdom and battle tactics, and not someone to be taken lightly. I thought it entirely too interesting that such a goddess could exist for a society so buried in misogyny. The Greeks hardly let a woman out of doors alone, much less gave her armor and weapons to fight wars with! Coming into this project I only thought of Athena as a mighty goddess who was not concerned with the womanly arts. All of my favorite Greek heroes had depended on her during their greatest moments, and why not? She was the toughest goddess on the block! Little did I really know that even this mighty goddess had her softer, feminine side. Overall what I took away from this project is that Athena is a complex goddess, with complex responsibilities.

Story 1 - Orestes’ Trial
This story played up one of the areas I most associated with Athena, wisdom. When Orestes needs someone to judge his bloodguilt he chooses to seek out the Pallas Goddess. He throws himself at her mercy because he trusts her to protect him from the furies, and judge his fate with a balanced mind. In this play Athena also proclaims herself to side with the man and not the woman. She says this for the single reason that she was “born of no woman.” This points out the incredibly patriarchal force she represented.

Story 2Pallas et Arachne
Here I found that Athena was associated with something given as a traditionally feminine role, weaving. Not only was she associated with it, but she was also supposed to be the most talented weaver in the world! When this upstart woman named Arachne blatantly calls her work greater than Athena’s, the goddess quickly reacts with her anger and wrath. So, even though Athena is associated with this feminine art, she still reacts quite like a man would be expected to. When challenged she physically and mentally punishes the one who stood up against her.

Story 3The Birth of Athena
As I mentioned earlier in the story about Orestes’ Trial, Athena was born of no woman. In this story we find out that the goddess actually sprang forth out of Zeus’ head after he swallowed his pregnant wife Thetis. Zeus swallowed her to condense his ruling power, and because he was afraid that any child born of her would grow powerful enough to overthrow him. Out of his fear of a woman’s potential to create a source of power he gives birth himself to the most powerful woman the Greek pantheon ever knows. But, because Athena is born of Zeus and not Thetis she is forever associated with the masculine side. In fact, I believe that the circumstances surrounding her birth are the only reason she is allowed to hold the traditionally masculine spheres of war and wisdom as her own.

Story 4The Naming of Athens
Athena showcases her wisdom in this tale about how Athens’ received her name. The citizens of a powerful, but unnamed city pit Athena against Poseidon to see which god can provide the most glorious gift to them. Both gods knowing that this city was destined to be great fight dearly to keep it for their own. Athena judges the citizens and what they want, and creates an olive tree, while Poseidon only creates a simple river to flow near the city. Because Athena was so wise to the wants and needs of the citizens she was able to create something they would hold dear to their hearts. This wisdom won her the name of naming this city Athens.

Story 5The Bath of Athena
Being associated with the brutish game of warfare is nothing to scoff at. In fact I believe Athena’s personality reflects the callous care for life that one must have who spends their immortal life fighting wars. In this story Athena ruthlessly robs a small boy of his sight just because he stumbles across her bathing. This young boy happens to be Teiresias, her girl friend’s son. Instead of immediately trying to take back this horrid act, it takes much pleading by Chariclo to convince the Goddess that she acted rashly. I think this is an interesting story because it highlights how different Athena is from how a Greek woman would have been expected to be. She does not show emotion when she blinds a child, except for anger. Even when she finds out this little boy is Chariclo’s son she does not apologize. She is a cold and harsh goddess because there is no room for womanly emotions in either war or wisdom.

Story 6The 11th Labor of Herakles
Here we find Athena showing off her godly muscle. One of the greatest “mortal” heroes of Greek mythology needs help holding up the world. And really, who wouldn’t? That is a monumental task. So he calls for help from his patron goddess, Athena. When she finally does deign to help him she shows no strain when taking on the weight of the world. Herakles also draws on the goddess’ wisdom to figure a way out of bearing the world on his shoulders for eternity.

Story 7The Judgment of Paris
This story shows a side of Athena I never thought I’d see. She competes in a beauty contest with two other goddesses! This carefully points out that even the goddess of war wants to look beautiful while she’s battling. It took me aback that Athena would care if she was or was not the recipient of the golden apple. Never before had I seen her act so, well, girlish. Her offer to Paris as a bribe is everything that she stands for. She offers him great wisdom and battle prowess, and in her eyes there was nothing greater anyone could achieve. Too bad Paris was only interested in his lust, and not in the workings of war.

Athena is a goddess of wisdom and warfare. Most importantly though she is not a goddess of blind battle rage, but of calmly calculated battle tactics. When she does happen to show emotion in her stories it is always anger that moves her. She is a far cry from what a Greek woman traditionally would have been like. She is strong, powerful, and independent of her male relatives. She could compete with any god and have a great chance of coming out on top. She was born of no man, and so it was safe for all of these masculine powers to be kept in a feminine body.

She was, and is, the mighty Pallas Athena!